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Field Hospital: The Church’s Engagement with a Wounded World

By William T. Cavanaugh

Pope Francis in a 2013 interview famously likened the church to a field hospital. In this book William Cavanaugh adopts Pope Francis's metaphor to show how the church can help heal both the spiritual and the material wounds of the world.

As he examines the intersection of theology with themes of religious freedom, economic injustice, religious violence, and other pressing topics, Cavanaugh emphasizes that the church cannot condemn the evils of the world from a position of superiority. Rather, he says, its practices of solidarity with humanity must be based on a profound recognition that the church shares in the guilt of human sin.

Cavanaugh's Field Hospital provides guideposts for a church that is willing to go outside of itself onto today's battlefields — both metaphorical and literal — not to inflict wounds but to bind them up and heal them.

https://www.eerdmans.com/Products/7297/field-hospital.aspx

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The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict

By William T. Cavanaugh

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category 'religion' has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of 'religion and 'the secular' are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

https://www.oupcanada.com/catalog/9780195385045.html